Community of Christ: History, Theology, and Modern Mission
The largest Latter Day Saint church outside the LDS movement, tracing its roots to Joseph Smith but charting its own theological and organizational path.
- The Community of Christ emerged from the 1860 succession crisis after Joseph Smith's death, originally led by his son Joseph Smith III.
- Unlike the LDS Church, it embraces progressive theology, women in clergy, LGBTQ+ inclusion, and a decentralized priesthood structure.
- Today it operates globally with about 250,000 members, focused on peace-building, interfaith dialogue, and social justice rather than exclusive restoration claims.
The Community of Christ is an independent Latter Day Saint denomination with roots in Joseph Smith's 1830 founding of the Church of Jesus Christ of Latter-day Saints. After Smith's 1844 death, the movement fractured. While most followers migrated west under Brigham Young, a smaller group remained in the Midwest and eventually coalesced around Joseph Smith's son, Joseph Smith III, who was formally sustained as prophet in 1860. The church that formed around him—initially called the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS)—developed its own theology, governance, and mission distinct from both the LDS Church and other Latter Day Saint splinter groups.
Origins and Early Institutional Development
Joseph Smith III inherited a fragmented legacy. His mother, Emma Hale Smith, and supporters who rejected polygamy and westward migration formed the core of what became the RLDS. Joseph III was only 11 when his father died, so his leadership didn't begin until adulthood. The 1860 reorganization in Amboy, Illinois, formally established him as the church's head and prophet. The early decades were marked by theological deliberation: church leaders studied the Book of Mormon, Doctrine and Covenants, and Pearl of Great Price alongside biblical scholarship, gradually developing interpretations that diverged from LDS positions on plural marriage, temple practice, and priesthood authority.
The church established headquarters in Independence, Missouri—the same city Joseph Smith had designated as Zion's center. This geographic claim became symbolically important even as the church's theology softened around exclusive restoration narratives. By the early 20th century, the RLDS had built a substantial institutional presence with schools, missions, and a publishing house, operating primarily in North America but with growing international branches.
Distinctive Theology and Doctrine
The Community of Christ's theology reflects a deliberate move away from some core LDS teachings while retaining others. It firmly rejects plural marriage as doctrine, viewing it as a historical aberration rather than a restoration principle. It does not practice temple endowments or secret ordinances; instead, it emphasizes open worship and sacrament practices closer to mainline Protestant Christianity. The church interprets the Book of Mormon as scripture but treats it as a historical and spiritual narrative rather than a literal genealogical record of American indigenous peoples.
Priesthood authority works differently here too. Rather than an exclusively male, hierarchical priesthood with distinct offices, the Community of Christ developed a more open understanding. Since 1984, it has ordained women to all levels of priesthood, including the highest office of apostle. LGBTQ+ individuals are welcomed into ordained ministry without restrictions—a position the church formally affirmed in 2007. The church's Christology emphasizes Jesus as exemplar and liberator rather than focusing on pre-mortal existence or eternal progression doctrines central to LDS belief.
Modern Mission and Global Presence
In 2001, the church formally changed its name from the Reorganized Church of Jesus Christ of Latter Day Saints to Community of Christ, signaling a shift in identity and mission. The rebranding reflected decades of theological evolution and a desire to be known for its contemporary work rather than its historical claims. Today, the church operates in over 50 countries with approximately 250,000 members, though numbers have declined from earlier peaks.
The church's mission centers on four pillars: pursuing peace, pursuing justice, pursuing wholeness, and pursuing community. This translates into interfaith dialogue, advocacy for LGBTQ+ rights, environmental stewardship, and reconciliation work. The church has been notably active in peace-building efforts, particularly in regions affected by conflict, and maintains formal relationships with the United Nations and various ecumenical bodies. Unlike the LDS Church's emphasis on exclusive truth claims and temple-centered worship, the Community of Christ positions itself as one voice in a broader Christian conversation, open to learning from other traditions.
Why This Matters
The Community of Christ demonstrates how a religious movement can evolve significantly while maintaining continuity with its founding narrative. It offers a case study in how Latter Day Saint theology can be reinterpreted in light of modern biblical scholarship, social ethics, and interfaith engagement. For scholars of religion, it illustrates the diversity within the Latter Day Saint tradition—a point often obscured by the dominance of the LDS Church. For practitioners, it represents a path that honors Joseph Smith's spiritual vision while embracing progressive theology and inclusive practice. In broader religious contexts, it exemplifies how denominations can move from sectarian isolation toward mainstream ecumenical participation without losing their distinctive identity.
- Rejects plural marriage as doctrine; never practiced it institutionally
- Ordains women and LGBTQ+ individuals to all priesthood levels
- No temple endowments or secret ordinances; open worship model
- Emphasizes interfaith dialogue and social justice over exclusive truth claims
- Smaller, more geographically dispersed membership (250,000 vs. 17 million LDS)
Sources
- Community of Christ official website and published historical records; church membership and geographic data as of 2023.
- Alma Blair, 'The Reorganized Church of Jesus Christ of Latter Day Saints: Moderate Mormonism,' in The Varieties of American Evangelicalism (1991).
- John Hamer, The Making of Mormon History: A Study of the Auxiliary Movements of the RLDS Church (2011).
- Community of Christ, 'Our Mission and Values' and 'History and Heritage' official statements.
